THE PARDONER'S TALE Introduction The Pardoner is a sinister character, one of the most memorable on the pilgrimage to Canterbury and in the whole of English literature. The portrait of him in the General Prologue shows him as deficient in body and depraved in soul, his physicalIn "The Pardoner's Tale" Three rioters end up dead from being so greedy. As the rioters were out on their quest to find death, they find some gold. When they found the gold, their main priority was not to find and kill death, but to find a way to get the gold to one of their houses.The Pardoner is an enigmatic character, portrayed as grotesque in the General Prologue. He is seemingly aware of his sin—it is not clear why he tells the pilgrims about his sin in the prologue before his tale commences. His preaching is correct and the results of his methods, despite their corruption, are good.The Pardoner may offer a rare representation of a queer character—someone who does not fit the male/female binary in sex or gender presentation, or someone without a heterosexual orientation—and that representation makes the narrator's intentions far more problematic, his voice of authority far more exclusionary than we would usually perceive from his normally gentle, even shy, bearing.The Pardoner begins by addressing the company, explaining to them that, when he preaches in churches, his voice booms out impressively like a bell, and his theme is always that greed is the root of all evil. First, the Pardoner says, he explains where has come from, and shows his papal bulls, indulgences, and glass cases crammed full of rags
Greed In The Pardoner's Tale - 1286 Words | Internet
In this article will discuss The Pardoner's Tale Summary in The Canterbury Tales by Geoffrey Chaucer. At the beginning of the tale, the pardoner gives the sermon describing the kind of sins the people he's going to tell the tale of indulges in.The Pardoner has long, greasy, yellow hair and is beardless. These characteristics were associated with shiftiness and gender ambiguity in Chaucer's time. The Pardoner also has a gift for singing and preaching whenever he finds himself inside a church. Read an in-depth analysis of The Pardoner.Pardoner often preaches how money is the root of all evil but in-turn sells pardons (not practicing what he preaches)The Pardoner makes sure that the audience knows that he is a liar, driven by avarice above all else and that his intentions are foul. I will argue in this paper that no matter what the Pardoner's intentions are, or how controversial his dishonesty is, he achieved something positive by completing a moral story.
The Pardoner's Tale - Wikipedia
The Pardoner's Tale is what is known as an exemplum. These are sermons that convey a moral message by telling a story. The story becomes an example. So the Pardoner's Tale uses the story of the three friends who find the pot of gold as an example of cupidity, or "greed is the root of all evil."The Pardoner goes through the appearance of absolving people from their sins, though he is not ordained. (Theologians said that deceiving people in this way was a sin, though they also said that God's mercy might pardon sins confessed to a Pardoner by people who were unaware of the deceit being practised on them.)The Pardoner has long golden hair, a high voice, and bulging eyeballs (which suggest a hormonal imbalance, associating him more with a feminine character). The fact that he was feminine also shed light that he might be homosexual, which was contradictory to the Church's beliefs that he worked for.According to the pardoner, what is the moral of the sermon he always preaches? Money is the root of all evil. Why would this particular sermon convict the people in the congregation to put their money in the collection basket? Because if they gave up their money, they wouldn't have the temptations to commit evil acts.The Pardoner rides in the very back of the party in the General Prologue and is fittingly the most marginalized character in the company. His profession is somewhat dubious—pardoners offered indulgences, or previously written pardons for particular sins, to people who repented of the sin they had committed.
Character Analysis The Pardoner
In his descriptions of the pilgrims in The Prologue, Chaucer begins with a description of the maximum noble, the Knight, after which comprises those that have pretensions to the the Aristocracy, equivalent to the Squire, and the ones whose method and behaviour suggest some sides of nobility, comparable to the Prioress. Then he covers the middle elegance (the Merchant, the Clerk, and the Man of Law, for example) and ultimately descends to the most vulgar (the Miller and the Reeve). The reader should ask why the Pardoner is positioned at the very finish of the descending order.
From his prologue and tale, the reader discovers that the Pardoner is easily learn, that he's psychologically astute, and that he has profited significantly from his career. Yet Chaucer puts him at the very backside of humanity as a result of he uses the church and holy, religious objects as tools to benefit individually. In the other great classic of the Middle Ages, Dante's Divine Comedy, Dante arranges hell into 9 concentric circles. The first circle is reserved for the least offensive sinner, with each and every next circle holding ever extra evil sinners, in spite of everything ending in the most pernicious and harsh sinners, including betrayers akin to Judas Iscariot and Brutus.
In the ninth circle of Dante's Inferno, the circle just above the betrayers, are the simonists, those sinners who make a convention of selling holy pieces, sacraments, or ecclesiastical workplaces for non-public profit. The punishment for such perversion of holy gadgets was very critical. Consequently, in the hierarchy of the medieval church, the Pardoner and his sin are particularly heinous. The different pilgrims recognize the sins of the Pardoner, and their antagonism toward him is expressed by way of the Host at the end of the Pardoner's tale when the Pardoner has the effrontery and hypocrisy to check out to promote one among his "pardons" to the Host.
Thus, while the Pardoner is the most evil of the pilgrims, he is nevertheless the most intriguing. The most provocative thing about the Pardoner is his open revelation about his personal hypocrisy and avarice. Some critics have called him the most completely fashionable personality in The Canterbury Tales, particularly in his use of contemporary psychology to dupe his victims. Likewise, his self-evaluation makes his character noteworthy: He maintains that, despite the fact that he isn't moral himself, he can tell an excessively moral tale. This thought by myself makes him a character worth noting.
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